Virtual Summer School: Feminist Critiques of Kant’s Views on Women & Human Progress Organized by Olga Lenczewska, co-taught by Helga Varden and Holly Wilson Session 1: June 13th (Friday), 10-12 EST (4-6pm CET) Topic: Women in Kant’s Writings – prof. Olga Lenczewska Session 2: June 16th (Monday), 10-12 EST (4-6pm CET) Topic: Kant on Women’s Moral & Political Nature – guest speaker prof. Helga Varden […]
Dialogues on Disability on Wednesday, September 18, 2024 at 8 a.m. ET
“I have read almost all of your interviews and they are always wonderful. … I am really looking forward to the next installment of Dialogues on Disability.” — Adrian Piper “I’ve learned so much from Shelley Lynn Tremain’s Dialogues on Disability through the years (and found out about so much exciting work being done by disabled […]
Kant and Racial Discrimination, Ruhr- University Bochum, Feb. 24-25, 2022
Kant’s discriminatory statements and implications in some of his works, such as on physical geography, anthropology, and especially in his continuous theory of race, might shock those who are rather acquainted with or inspired by his prominent egalitarian universalism in moral and, in part, legal philosophy. Kant’s defense of racial hierarchy, his condoning of race-based […]
Dialogues on Disability: Shelley Tremain Interviews Karl Viertel
Hello, I’m Shelley Tremain and I’d like to welcome you to the sixtieth installment of Dialogues on Disability, the series of interviews that I am conducting with disabled philosophers and post to BIOPOLITICAL PHILOSOPHY on the third Wednesday of each month. The series is designed to provide a public venue for discussion with disabled philosophers […]
Dialogues on Disability: Shelley Tremain Interviews Adam Cureton
Hello, I’m Shelley Tremain and I’d like to welcome you to the fiftieth installment of Dialogues on Disability, the series of interviews that I am conducting with disabled philosophers and post to BIOPOLITICAL PHILOSOPHY on the third Wednesday of each month. The series is designed to provide a public venue for discussion with disabled philosophers […]