“I have read almost all of your interviews and they are always wonderful. … I am really looking forward to the next installment of Dialogues on Disability.” — Adrian Piper
“The Dialogues on Disability platform … has been very helpful to me, especially at times where I did not feel I belong in the world of academic philosophy.” — Disabled graduate student
Please join me here on Wednesday, July 17th, at 8 a.m. EST for the fifty-second installment of Dialogues on Disability, the series of interviews with disabled philosophers that I’m conducting and post to BIOPOLITICAL PHILOSOPHY on the third Wednesday of each month.
The series is designed to provide a public venue for discussion with disabled philosophers about a range of topics, including their philosophical work on disability; the place of philosophy of disability vis-à-vis the discipline and profession; their experiences of institutional discrimination and personal prejudice in philosophy, in particular, and in academia, more generally; resistance to ableism, racism, sexism, and other apparatuses of power; accessibility; and anti-oppressive pedagogy.
In this upcoming installment of the series, I will talk to a disabled philosopher about the Final Report of the National Inquiry on Missing and Murdered Indigenous Women and Girls, the meaning of the term cultural genocide, post-traumatic stress, and much, much more!
If you missed last month’s provocative interview with Tommy Curry, you can find it and all of the previous interviews in the Dialogues on Disability series here.
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