“I have read almost all of your interviews and they are always wonderful. … I am really looking forward to the next installment of Dialogues on Disability.” — Adrian Piper
“The Dialogues on Disability platform … has been very helpful to me, especially at times where I did not feel I belong in the world of academic philosophy.” — Disabled graduate student
“Shelley’s interviews are incisive and impactful inside and outside of the academy.” — Public Philosophy Network
Please join me here on Wednesday, June 17th, at 8 a.m. ET for the sixty-third installment of Dialogues on Disability, the series of interviews that I’m conducting with disabled philosophers and post to BIOPOLITICAL PHILOSOPHY on the third Wednesday of each month.
The series is designed to provide a public venue for discussion with disabled philosophers about a range of topics, including their philosophical work on disability; the place of philosophy of disability vis-à-vis the discipline and profession; their experiences of institutional discrimination and personal prejudice in philosophy, in particular, and in academia, more generally; resistance to ableism, racism, sexism, and other apparatuses of power; accessibility; and anti-oppressive pedagogy.
In this upcoming installment of the series, I will talk with a disabled philosopher about white privilege; addiction and sobriety; ageism; philosophy as a turning point; and much, much more!
If you missed any of the previous installments of Dialogues on Disability, you can find them archived on BIOPOLITICAL PHILOSOPHY here.
The land on which I sit to conduct these interviews is the traditional territory of the Haudenosaunee and Anishnaabeg, covered by the Upper Canada Treaties and directly adjacent to Haldiman Treaty territory. I offer these interviews with respect and the aim of decolonization.
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