In this episode, Élaina interviews Dr Judith-Frederike Popp, a post-doctoral researcher in philosophical aesthetics at the University of Applied Sciences Würzburg-Schweinfurt’s Faculty of Design. They address, among other things, topics of theory-practice interdisciplinarity, what it means to be a relation subject, and the aesthetic agency of online influencers. You can register for “Taking Sides: Design […]
Philosophy Casting Call s02e03: Pedagogies of Resistance w/Danna Aduna
In this episode, Danna Aduna, assistant professor of philosophy at the University of the Philippines: Baguio, tells Élaina why she no longer wants to teach male philosophers and how she gets creative with assigned syllabi by experimenting with different ways of running her classrooms. Content note: This episode contains non-graphic discussions of sexual harassment, sexual […]
Philosophy Casting Call s02e02: From Aristotle to Waste Colonialism w/Jesi Taylor Cruz
Please enjoy my conversation with Black Jewish philosopher Jesi Taylor Cruz on waste colonialism, flourishing, and anti-colonial philosophy. You might notice the sounds of life, aka seagulls on my side and the hustle and bustle of New York and the coos of a small human on Jesi’s side. I hope this only adds to your […]
Philosophy Casting Call Season 2 Premiere: The Ethics of AI from a Buddhist Perspective w/Soraj Hongladarom
Hello everyone! I hope you are safe and ready for some more Philosophy Casting Call. You can listen to my interview with Soraj Hongladarom on your podcatcher of choice or by clicking this button: Or you can read the full transcript here: Please share this episode widely and tag me @philoCCpod on Instagram and Twitter!
Social Ontology is Ontology
Social ontology is ontology. This might seem too much a truism to be worth stating, but its consequences are far-reaching. On the one hand, its methodology is completely on a par with other fields of ontology, like the ontology of abstract objects, midsize objects, the mind, etc. The consensual methodology in these fields is to […]
Academic Gatekeeping Is Killing Me
“In graduate school the classroom became a place I hated, yet a place where I struggled to claim and maintain the right to be an independent thinker. The university and the classroom began to feel more like a prison, a place of punishment and confinement rather than a place of promise and possibility” (bell hooks, Teaching […]
Philosophy Has a Body-shaming Problem
1. “Diet Culture is Unhealthy. It’s Also Immoral.” In a recent New York Times article, Kate Manne pointed out that philosophy has a body-shaming problem. She focused on fat-shaming, but one can extend her arguments to disability-shaming. Just as fat bodies are stigmatized, disciplined, and marginalized in philosophy, so are disabled bodies. Indeed, many of Manne’s claims […]
A Tale of Two Resiliences: The Emergence of Neoliberal Resilience and Radical Resilience
1. Neoliberal Resilience: A Genealogy Resilience is a popular but controversial and undertheorized concept. The best-known modern conceptualization of resilience emerged from child psychiatry and developmental psychology (John Bowlby’s 1960s attachment studies), but came to involve social psychology, counseling, clinical psychology, epidemiology, and other sciences (Vernon 2004). Still, there is no consensus on the definition […]
A gradualist approach to forgiveness and grudges
The goal:To reconcile the following claims in tension:Forgiveness must be granted, not earned (Jankélévitch, Calhoun)Unconditional forgiveness entails condonation (Murphy, Griswold) Premises:Forgiveness involves the overcoming or extinction of reactive attitudes of sanction (Cazares 2020)Reactive attitudes of sanction [RAS] come in degrees.How much RAS an agent is justified to hold is directly proportional to the severity of […]
Frances Kissling on the Ethics of Philantropical Impact
It is good to ask whether your effort of social change have actually had any impact, i.e., whether some particular action or strategy are effective or we are just waisting our resources. We also want to avoid scam-philanthropical organisations which, unfortunately, are common enough.