Yesterday the Human Rights Division of the United Nations issued a statement condemning legislation such as Canada’s MAiD that feminist and other bioethicists and legal scholars have developed. For background on this post, go here and follow other links in the linked post itself. __________________________________________________________________ Disability is not a reason to sanction medically assisted dying […]
What’s Ahead for 2021 (updated)
It’s that time of the year. I won’t make any grand predictions about the disciplinary and institutional status of philosophy of disability or the professional status of disabled philosophers nor even about whether any of the many tenured philosophers who pledged to support the victimized of sexual harassment will actually do something in the coming […]
More on Opposition to Bill C-7 (Medically-Assisted Suicide) and the Role of Philosophers
Last week, once again in the context of discussion about MAiD, I returned to the subject of how bioethics and bioethicists continue to shape philosophy departments in Canada and Canadian public policy with respect to the lives of disabled people and the limiting effects that this institutional formation has on the range of views that […]
Opposition to Bill C-7 and Too Many Letters of Reference
No, this post isn’t taking on the important work done on The Philosophers’ Cocoon blog by advising philosophy job applicants about the appropriate contents of their dossier. Rather this post draws upon past interventions that I’ve made on BIOPOLITICAL PHILOSOPHY and on the earlier Discrimination and Disadvantage blog (here, here, and here) to reiterate that […]
Letter to the Senate Standing Committee on Legal and Constitutional Affairs of the Government of Canada in Opposition to Bill C-7
This morning, as per Catherine Frazee’s request, I submitted a letter to the Senate Standing Committee on Legal and Constitutional Affairs of the Canadian Government. The letter articulates my opposition to Bill C-7, which would expand access to medically-assisted suicide (“MAID”) for disabled people. Given the dearth of disabled philosophers (of disability) in Canadian philosophy, […]
Bioethics, Catherine Frazee, and MAID in Canada
In a previous post, I discussed the role that bioethicists in Canada, including feminist bioethicists, have played in the development in Canada of legislation and public policy designed to facilitate medically-assisted suicide and subsequent expansion of it. This set of events should be recognized as the incremental normalization of power relations that I discuss in […]
BIOPOLITICAL PHILOSOPHY 