Last week, I recorded a podcast with Acid Horizon about my work on feminist philosophy of disability and philosophy of disability, more generally, as well as exclusion of disabled philosophers from the profession of philosophy, the criticism that Foucault can’t address the phenomenology of the body, and my article “This is What a Historicist and […]
Notes on Khader’s Decolonizing Universalism and the Problematization of Disability in Feminist Philosophy
In Foucault and Feminist Philosophy of Disability, I aimed to denaturalize disability by arguing that disability is an apparatus of power rather than a natural human difference, personal attribute, or biological characteristic. My argument is thus distinct from the approaches to disability that disabled philosophers of disability such as Barnes, Silvers, and Stramondo take and […]
Commemorating Foucault II: Symposium on Tremain’s Foucault and Feminist Philosophy of Disability
Michel Foucault died unexpectedly 35 years ago today. To honour Foucault’s memory and the rich body of work that he bequeathed to us, I am reposting two symposiums that were previously posted at Discrimination and Disadvantage: a symposium on my Foucault and Feminist Philosophy of Disability that took place at the annual meeting of CSWIP […]
Disability, Discourse, Demographics at the Pacific APA
I have copied below the response I gave yesterday in the symposium on Foucault and Feminist Philosophy of Disability. ___________________________________________________________________ To increase the accessibility of this symposium and provide a context in which it can be situated, I’d like to begin my remarks by explaining why I wrote the book, offering a rationale for its […]
Draft Introduction to “Denaturalizing Impairment and Disability in Feminist Philosophy of Science”
Below I have copied the draft introduction of my contribution to the forthcoming Routledge Handbook of Feminist Philosophy of Science, edited by Sharon Crasnow and Kristen Intemann. Feminist philosophy of science emerged in large part as a critical response to the essentialist assumptions about sex and gender that have conditioned Euro-American thinking in general and […]